Results for 'Nikolaus Peter Lombard'

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  1.  5
    Textus Sentenciaru cum conclusionibus (Henrici Gorichem) ac titulis questionũ. s. Thome Articulis Parisien. et in quibus magister communiter non tenetur. G.L. MS. notes.Nikolaus Peter Lombard, Thomas, Kessler & Heinrich von Gorkum - 1488 - Impensis Atq[Ue] Singulari Opera Nicolai Keslers Ciuis Basileen[Sis].
  2.  59
    Technology led to more abstract causal reasoning.Peter Gärdenfors & Marlize Lombard - 2020 - Biology and Philosophy 35 (4):1-23.
    Many animal species use tools, but human technical engagement is more complex. We argue that there is coevolution between technical engagement and advanced forms of causal cognition in the human lineage. As an analytic tool, we present a classification of different forms of causal thinking. Human causal thinking has become detached from space and time, so that instead of just reacting to perceptual input, our minds can simulate actions and forces and their causal consequences. Our main thesis is that, unlike (...)
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  3.  35
    Causal Cognition, Force Dynamics and Early Hunting Technologies.Peter Gärdenfors & Marlize Lombard - 2018 - Frontiers in Psychology 9:325930.
    With this contribution we analyze ancient hunting technologies as one way to explore the development of causal cognition in the hominin lineage. Building on earlier work, we separate seven grades of causal thinking. By looking at variations in force dynamics as a central element in causal cognition, we analyze the thinking required for different hunting technologies such as stabbing spears, throwing spears, launching atlatl darts, shooting arrows with a bow, and the use of poisoned arrows. Our interpretation demonstrates that there (...)
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  4.  17
    Agency at a distance: learning causal connections.Peter Gärdenfors & Marlize Lombard - forthcoming - Phenomenology and the Cognitive Sciences:1-19.
    In a series of papers, we have argued that causal cognition has coevolved with the use of various tools. Animals use tools, but only as extensions of their own bodies, while humans use tools that act at a distance in space and time. This means that we must learn new types of causal mappings between causes and effects. The aim of this article is to account for what is required for such learning of causal relations. Following a proposal by Grush (...)
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  5.  33
    (1 other version)Causal Cognition and Theory of Mind in Evolutionary Cognitive Archaeology.Marlize Lombard & Peter Gärdenfors - 2021 - Biological Theory 18 (4):1-19.
    It is widely thought that causal cognition underpins technical reasoning. Here we suggest that understanding causal cognition as a thinking system that includes theory of mind (i.e., social cognition) can be a productive theoretical tool for the field of evolutionary cognitive archaeology. With this contribution, we expand on an earlier model that distinguishes seven grades of causal cognition, explicitly presenting it together with a new analysis of the theory of mind involved in the different grades. We then suggest how such (...)
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  6.  4
    Scriptu[m] primum[-quartum] Diui Alberti Magni Ordinis Predicatorum Ratispone[n]sis Episcopi super primum[-quartum] Sententiarum. Albertus, Peter Lombard & Jacob - 1506 - Per M[a]G[Ist]R[U]M Iacobu[M] de Pforzen.
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  7. Sentences.Peter Lombard - 2009 - Ars Disputandi 9:1566-5399.
     
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  8.  2
    Petri Lombardi episcopi Parisiensis sententiarum libri quatuor: ad calcem operis subjiciuntur articli erronei, Parisiis jam olim damnati atque ab eorum assertoribus recantati adjectis nonnullis ipsius magistri in quibus communiter non approbatur.Peter Lombard - 1892 - Louis Vivès.
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  9.  2
    Magistri sententiarvm libri qvatvor.Peter Lombard - 1564 - Apud Camillum & Franciscum Franceschinis.
  10.  19
    Peter Lombard's Collectanea on the Pauline Epistles.Peter O.&Aposhagan - 2021 - Recherches de Theologie Et Philosophie Medievales 88 (2):315-365.
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  11.  25
    Where does the elephant come from? The evolution of causal cognition is the key.Peter Gärdenfors, Anders Högberg & Marlize Lombard - 2020 - Behavioral and Brain Sciences 43.
    Osiurak and Reynaud do not explain the evolutionary emergence and development of the elephant in the room, that is, technical cognition. We first argue that there is a tight correlation between the evolution of cumulative technological culture and the evolution of reasoning about abstract forces. Second, intentional teaching plays a greater role in CTC evolution than acknowledged in the target article.
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  12. Opiniones minus probabiles librorum sententiarum.Peter Lombard - 1965 - Mediaeval Studies 27:340-344.
  13.  17
    234 index of names.Peter Lombard, A. Lovejoy, A. Maier, Nicole Malebranche, S. Menn, M. Michalski, Miguel Montaigne, G. E. Moore, R. A. Nicholson & Peter John Olivi - 2010 - In Henrik Lagerlund (ed.), Rethinking the history of skepticism: the missing medieval background. Boston: Brill. pp. 233.
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  14.  43
    Beautiful Minds in Dialogue: The Correspondence between René Girard and Raymund Schwager.Karin Peter & Nikolaus Wandinger - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:23-27.
    The publication of the following four articles is the result of a Colloquium on Violence and Religion session at the American Academy of Religion annual meeting in Baltimore, Maryland, on November, 24, 2013.It is unbelievable, but on February 27, 2014, Raymund Schwager, SJ, the Innsbruck dogmatics professor and first president of the COV&R, will have been dead already for ten years. Sometime after his sudden death in 2004, his office had to be cleared out, and when this sad work was (...)
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  15. Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions.Rostislav Tkachenko - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how (...) Lombard handled the issue of God’s knowledge. The article shows that for Peter Lombard God’s knowledge is God’s awareness of everything knowable. It has no causal power which belongs to the divine will. Nevertheless, this knowledge is able to function in two different modes: it can be either a purely cognitive act as awareness alone, or a double cognitive and voluntary act as awareness and simultaneous volition in the form of approbation. Hence, God’s knowledge in general is not causative, but God’s knowledge of the good must be causative because he simultaneously knows and wills what is good. The article reasonably suggests that Lombard’s logic implies the compatibility of God’s (fore)knowledge and voluntary activity, on the one hand, and the contingency of the created order and the rational creatures’ free will, on the other hand. But the details of this conception remain unrevealed as Lombard’s presentation of the problem is to be declared underdeveloped. (shrink)
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  16.  88
    Peter Lombard on God’s Knowledge and Its Capacities: Sententiae, Book I, Distinctions 38-39.Rostislav Tkachenko - 2018 - Sententiae 37 (1):6-18.
    The global Peter Lombard research reinaugurated in 1990s has resulted in a number of recent publications, but the Master of the Sentences’ theology proper is partially underresearched. In particular, a more detailed exposition of the distinctions 35-41 of his Book of Sentences is needed in order to clarify his doctrine of God’s knowledge and its relation to the human free will. The article builds on the earlier established evidence that, for Peter Lombard in distinctions 35-38, God’s (...)
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  17. The Sentences.Peter Lombard - 2016 - Ave Maria, FL: Sapientia Press of Ave Maria University. Edited by Warren B. Soule.
    Although he wrote sermons, letters, and commentaries on Holy Scripture, Lombard's Four Books of Sentences (1148-51) established his reputation and subsequent fame, earning him the title of magister senteniarum ("master of the sentences: ). The Sentences, a collection of teachings of the Church Fathers and opinions of medieval masters arranged as a systematic treatise, marked the culmination of a long tradition of theological pedagogy, and until the 16th century it was the official textbook in the universities. Hundreds of scholars (...)
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  18. The Sentences, Book III: On the Incarnation of the Word.Peter Lombard & Giulio Silano - 2011 - Journal of the History of Philosophy 49 (2):247 - 249.
  19.  49
    Peter Lombard.Philipp W. Rosemann - 2004 - Oup Usa.
    Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and (...)
  20.  93
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  21. Peter Lombard on the doctrine of creation: A discussion of sentences Bk II, D. 1, C. 1-3.Brandon Zimmerman - 2019 - The Australasian Catholic Record 96 (1):83.
    The purpose of this brief study is to ascertain Peter Lombard's understanding of what the Christian doctrine of creation means and his judgment about whether pagan philosophers were able to reach this doctrine through the light of natural reason. Lombard's views on creation set the foundation for thirteenth-century discussions of creation, since all the scholastic masters of Oxford and Paris commented on Lombard's 'Sentences' and thus recorded their agreement or disagreement with him. Lombard's views are (...)
     
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  22. Dn. Guilelmi Estii S. Theologiae Doctoris Et Professoris Primarii, Ac Academiae Duacensis Cancellarii. In Quatuor Libros Sententiarum Commentaria Quibus Pariter S. Thomae Summae Theologicæpartes Omnes Mirifice Illustrantur. Cum Triplici Indice. Tomus I [-Iiii].Willem Hesselszoon van Est, Pierre Peter Lombard, Thomas & Borremans - 1615 - Ex Typographia Petri Borremans, Sub Signo Ss. Apostolorum Petri & Pauli.
  23. Controuersiæad Vniuersam Summam Theologiæd. Thomæaquinatis Ecclesiædoctoris, Necnon Ad Quatuor Libros Magistri Sententiarum. In Quibus Primum Doctoris Vtriuq[Ue] Sententia Nouis Speculationibus Illustrata.Xantes Mariales, Francesco Thomas, Peter Lombard & Bolzetta - 1624 - Apud Franciscum Bolzetam.
  24. F. Guilielmi de Rubione Venerabilis Admodum Patris & Theologi Facile Doctissimi Prouinci[a]E Aragonic[a]E Quondam Ministri. Disputatorum in Quatuor Libros Magistri Sente[N]Tiarum Tomus Prior Super Primum & Secu[N]Dum.Guilielmus de Rubione, Josse Badius & Peter Lombard - 1518 - Væundatur ... In Æibus Dicti Ascensii, Michaelis Conradi & Simonis Vincentii.
  25.  11
    (1 other version)Peter Lombard.Philipp W. Rosemann - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 514–515.
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  26.  4
    Peter Lombard on God’s Knowledge: Sententiae, Book I, Distinctions 35-38, as the Basis for Later Theological Discussions. [REVIEW]Ростислав Ткаченко - 2017 - Sententiae 36 (1):17-30.
    Since the mid-90’s the figure of Peter Lombard and his Book of Sentences has regained the importance in scholarly world and been studied from both historical-theological and historical-philosophical perspectives. But some aspects of his thinking, encapsulated in the written form, which was to become the material basis for the thirteenth- through the fifteenth-century theological projects, remained somewhat insufficiently researched. Therefore this article analyzes the select parts of the Book of Sentences with the purpose of looking at how (...) Lombard handled the issue of God’s knowledge. The article shows that for Peter Lombard God’s knowledge is God’s awareness of everything knowable. It has no causal power which belongs to the divine will. Nevertheless, this knowledge is able to function in two different modes: it can be either a purely cognitive act as awareness alone, or a double cognitive and voluntary act as awareness and simultaneous volition in the form of approbation. Hence, God’s knowledge in general is not causative, but God’s knowledge of the good must be causative because he simultaneously knows and wills what is good. The article reasonably suggests that Lombard’s logic implies the compatibility of God’s knowledge and voluntary activity, on the one hand, and the contingency of the created order and the rational creatures’ free will, on the other hand. But the details of this conception remain unrevealed as Lombard’s presentation of the problem is to be declared underdeveloped. (shrink)
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  27. Johannes Duns Scotus. Opera Omnia.John Duns Scotus, Apb of Armagh Francesco Pitigiani D'arezzo, Aristotle, Peter Lombard & Hugh MacGaghwell - 1868 - G. Olms.
     
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  28. Aquinas on peter lombard and the metaphysical status of Christ's human nature.Jason La West - 2007 - Gregorianum 88 (3):557-586.
    Some scholars argue that Aquinas inconsistently characterizes Christ's human nature as both common and individual. This study shows the consistency of his position by placing it in its historical and metaphysical context. In light of Aquinas' reaction to Peter Lombard's «three theories» of the Incarnation, it is shown that this objection is based on an inaccurate account of how the different ways of understanding the human nature are related to the supposit.
     
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  29. Peter Lombard and Abelard: The opinio nominalium and divine transcendence.Marcia L. Colish - 1992 - Vivarium 30 (1):139-156.
  30.  13
    Aquinas' Roman Commentary on Peter Lombard.John F. Boyle - 2006 - Anuario Filosófico:477-496.
    The address presents the recently discovered second, Roman commentary of St. Thomas Aquinas on Peter Lombard’s Liber sententiarum and offers some reflections on work to be done by scholars in the study of this text. The first part of the address presents the manuscript and its circumstances to argue for the authenticity of the text. The second part briefly describes the character and content of Thomas’ Lectura romana. The third part addresses a concern expressed by Frs. Dondaine and (...)
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  31. Peter Lombard.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
  32.  71
    Peter Lombard.Bonnie Dorrick Kent - 1996 - Journal of the History of Philosophy 34 (1):140-142.
    14o JOURNAL OF THE HISTORY OF PHILOSOPHY 34: X .JANUARY t996 method of reading the dialogues in an ascending order of philosophical importance need not be reflected completely or consistently in the tetralogical scheme. I pass over the account of Thrasyllus' logos-theory which Tarrant derives from an elusive section of Porphyry's commentary on Ptolemy's Harmonics in order to discuss the more important conclusions he draws in chapter 6, "The Neopythagorean Parmenides." By carefully sifting passages in Proclus' commentary on the Parmenides (...)
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  33.  11
    Creative Reconciliation: Conceptual and Practical Challenges From a Girardian Perspective.Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland - 2013 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence. By situating (...)
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  34.  28
    A Third Manuscript of Peter Abelard's Theologia 'Summi Boni' (Ms Oxford, Bodl. Lyell 49, Ms. 101-128v).Nikolaus M. Häring - 1956 - Mediaeval Studies 18 (1):215-224.
  35.  21
    Verzeichnis der Doktoranden und Habilitanden Rüdiger Voigts.Sven Römer-Hillebrecht, Thomas Drysch, Karin Weiß, Ulrich Müller, Martin Seybold, Guido Pöllmann, Erhard Treutner, Peter Nahamowitz, Nikolaus Dimmel & Stefan Machura - 2006 - In Ralf Walkenhaus & Rüdiger Voigt (eds.), Staat im Wandel: Festschrift für Rüdiger Voigt zum 65. Geburtstag. Stuttgart: Franz Steiner.
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  36.  24
    Deep neural networks are not a single hypothesis but a language for expressing computational hypotheses.Tal Golan, JohnMark Taylor, Heiko Schütt, Benjamin Peters, Rowan P. Sommers, Katja Seeliger, Adrien Doerig, Paul Linton, Talia Konkle, Marcel van Gerven, Konrad Kording, Blake Richards, Tim C. Kietzmann, Grace W. Lindsay & Nikolaus Kriegeskorte - 2023 - Behavioral and Brain Sciences 46:e392.
    An ideal vision model accounts for behavior and neurophysiology in both naturalistic conditions and designed lab experiments. Unlike psychological theories, artificial neural networks (ANNs) actually perform visual tasks and generate testable predictions for arbitrary inputs. These advantages enable ANNs to engage the entire spectrum of the evidence. Failures of particular models drive progress in a vibrant ANN research program of human vision.
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  37.  14
    Rethinking Peter Lombard's Corpus.Mark J. Clark - 2023 - Recherches de Theologie Et Philosophie Medievales 90 (2):229-289.
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  38.  1
    The lectio ultima on Peter Lombard’s Sentences. Characteristics of the Genre Based on the Examples Preserved From the University of Cracow in the Fifteenth Century.Wojciech Baran - 2024 - Bulletin de Philosophie Medievale 66:211-242.
    This article deals with the lectio ultima, the last lecture on Peter Lombard’s Sentences, written by theologians from the University of Cracow in the fi fteenth century. Previous studies concerning the last question from Cracow did not recognize it as a specifi c literary genre or acknowledge its characteristics. This article will attempt to disclose these. There is a strong relationship between the lectiones ultimae and the principia on the Sentences, which, thus far, has not been described in (...)
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  39. Peter Lombard, Joachim of Fiore, and the Fourth Lateran Council.Constant Mews & Clare Monagle - 2010 - Medioevo 35:81-122.
  40.  15
    (1 other version)Nikolaus cusanus — eine laudatio.Peter Mennicken - 1960 - Kant Studien 52 (1-4):369-380.
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  41.  14
    Peter Lombard.John T. Slotemaker - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 950--952.
  42.  4
    Defending Peter Lombard.Riccardo Saccenti - 2023 - Recherches de Theologie Et Philosophie Medievales 89 (2):305-334.
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  43.  31
    St. John Damascene, Peter Lombard and Gerhoh of Reichersberg.Eligius M. Buytaert - 1950 - Franciscan Studies 10 (4):323-343.
  44.  10
    Rene Girard and Creative Reconciliation.Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland (eds.) - 2014 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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  45. Selbstgestaltung des Menschen nach Nikolaus von Kues und modernes Verständnis des Menschen: aufgezeigt an Hans-Georg Gadamer.Peter Casarella - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:29-52.
     
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  46.  27
    New Interest in Peter Lombard - The Current State of Research and Some Desiderata for the Future.Philipp W. Rosemann - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (1):133-152.
    After the publication of Marcia Colish’s Peter Lombard in 1994, studies on the author of the Book of Sentences have entered a new phase. This article provides an assessment of the state of research in the field and makes suggestions for its further development. In an appreciation and critique of Marcia Colish’s contribution, it argues that Colish’s interpretation, for all its merit, errs on a number of points: the proofs of God’s existence, charity, and the structure of theological (...)
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  47.  59
    Peter Lombard, The Sentences, Book 1: The Mystery of the Trinity., trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2007. Pp. lviii, 278. $40.95. ISBN: 9780888442925.Peter Lombard, The Sentences, Book 2: On Creation., trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2008. Pp. xlvi, 236. $35.95. ISBN: 9780888442932.Peter Lombard, The Sentences, Book 3: On the Incarnation of the Word., trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2008. Pp. xlviii, 190. $35.95. ISBN: 9780888442956.Peter Lombard, The Sentences, Book 4: On the Doctrine of Signs., trans., Giulio Silano. Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. lxxvi, 304. $35.95. ISBN: 9780888442963. [REVIEW]William Duba - 2014 - Speculum 89 (1):226-228.
  48. Peter Lombard[REVIEW]Constant Mews - 1995 - The Medieval Review 7.
  49.  25
    Aquinas on Creation: Writings on the "Sentences" of Peter Lombard, Book 2, Distinction 1, Question 1.Thomas Aquinas - 1997 - PIMS.
    The six articles that comprise Book 2, Distinction 1, Question 1 of Aquinas' Writings on the "Sentences" of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis. In Article One Aquinas argues, against Manichean dualism, that there is one ultimate cause of all created being; in so doing he gives three (...)
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  50. Die trinitarische Spritualität Nikolaus Ludwig Graf von Zinzendorfs.Peter Zimmerling - 2009 - In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist und Heiliger Geist: philosophische und theologische Modelle von Paulus und Johannes bis Barth und Balthasar. Würzburg: Königshausen & Neumann.
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